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Blood and Mistletoe – Chapter 1

Good-Hutton-Pic

Blood and Mistletoe – Chapter 1

Good-Hutton-Pic

One of the most respected authors in neo-pagan traditions and practices is Professor Ronald Hutton. An academic with a sense of the poetic and a great way with sharing what he has learned.

As part of my own development I am working bit by bit through his book Blood and Mistletoe (The History of the Druids in Britain). Whilst I am prepared to be reminded of the recreationist, revisionist, reconstructionist nature of Druidry or Druidism I am expected to have some sacred tress rocked and some ideas challenged.

So this Chapter by Chapter blog will be my immediate reflections from reading the book and perhaps encourage some debate with fellow bloggers and Facebookers. I will NOT be going into all of the details in the book, I would hope that if intrigued you will read it yourself.

Introduction and Chapter 1

Huttons perspective and standpoint on what we ‘really know’ about Druidry has been mentioned else where on this website and in the introduction we are guided through some of the challenges faced in any attempt to talk ‘with authority’ about how the Druids were. I am reminded of the wonderful parody song Stonehenge by Spinal Tap  …

In ancient times…
Hundreds of years before the dawn of history
Lived a strange race of people… the Druids

No one knows who they were or what they were doing
But their legacy remains
Hewn into the living rock… Of Stonehenge

Spinal Tap : This is Spinal Tap
 

The key phrase … “No one knows who they were or what they were doing”… and indeed this the case.

Hutton points out that all we know of the Druids is really drawn from a very few historical sources and even they are suspect.

200 BCE    Sotion of Alexandria (quoted in Diogenes and wrongly attributed to Aristotle) mentions the Druidas of Keltois and Galatis

50  BCE     The writings of Julius Caeser mention two groups of Gaulish people well respected in their tribes. The Equites (horsemen) and theDruides. This latter group are described as priests, judges and teachers. It was also noted that those wishing to ‘learn’ came to Briton to study.

36 BCE      Diodorus suggests that the Gaulish people have adopted some of Pythagoras’ teachings, namely the transmigration of the soul

20 CE        Strabo mentions bourdos (speakers of stories and satires); drouidos philosophers and theologians) and ‘vates (seers)

60 CE       Tacitus reports on the savagery of  the Celts and  Druids and in particular of the Battle of Menai (mentioned elsewhere in this blog).

70 CE       Pliny speaks of Druids their beliefs and practices

And apart from a few other spurious sources that’s it!

More importantly we can question the motivation of some writers as well as their authenticity. Some researchers question whether Tacitus was ever present at the events he reported on and my simply be quoting from another source whose works are lost (Agicola) and Pliny’s is questioned as a reliable source.

Clearly we have reports of a people who are on the one hand ‘philosophical’ and ‘wise’ and on the other ‘barbaric’ and ‘wild’. There seems to be now middle ground and of course this may well be due to the need for spin-doctoring of information by ruling or invading forces. The desire to set Rome up as the exemplar society must, in some cases, require other cultures to be less favourably viewed.

In the Course Books for the Celtic Shamanism Course being offered through The Cornwall School of Mystery and Magick we deal with the problems of authority and the desire to look at the past to find some idea of the roots of magical practice within the UK and the opening chapter of Blood and Mistletoe reminds us of the challenges. Of partcular resonance for me tho’ was the calling into question the nature of some of the ‘traditional’ works – the epics and stories – often quoted as forming the basis of reconstructionist  approaches.

More to follow …..

Alan /|\

Consider Purchasing Ronald Hutton’s Superb Works here …

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Published: April 23, 2014

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